There is a great debate that surrounds this subject in philosophy. Hume thought that this tendency goes a long way towards explaining mistaken views about personal identity. For what has been assumed is just that persons e. Personal Identity. Hume asks us to consider what impression gives us our concept of self. Hume’s empiricism asserts no idea without a corresponding sense impression. THE NO-SELF THEORY: HUME, BUDDHISM, AND PERSONAL IDENTITY The problem of personal identity is often said to be one of accounting for what it is that gives persons their identity over time. Hume Paper-How does Hume’s bundle theory of self affect his reasoning regarding personal identity and morality? We now proceed to explain the nature of personal identity, which has become so great a question in philosophy, especially of late years in England, where all the abstruser sciences are study'd with a peculiar ardour and application. Therefore we cannot have a concept of something we’ve never experienced before. 3.1 The identities of persons and the identities of other objects. For, he thought, when we encounter several different things existing in succession and differing gradually, one from the next, Intro to Philosophy. 3 Hume’s view of personal identity. Regarding the issue of personal identity, (1) Hume’s skeptical claim is that we have no experience of a simple, individual impression that we can call the self—where the “self” is the totality of a person’s conscious life. And here 'tis evident, the same method of reasoning must be continu'd. Even today, argument rages as to what Hume’s view on personal identity really was. 15. However, once the problem has been construed in these terms, it is plain that too much has already been assumed. Hume in his theory has put forward the premise of understanding the ‘impression’ and ‘identity’ we have of ourselves before we dwell into the questions of ‘the self’. The Bundle Theory of the Self. Scottish philosopher David Hume stands out in history for his skepticism and devotion to his reasoning, along with his well known disputes of many of his predecessor’s metaphysical speculations. HUME'S THEORY OF THE SELF AND ITS IDENTITY* IT is a widely held view among philosophers that Hume's doctrine of personal identity is seriously mistaken, that he makes claims about the existence and nature of personal identity that are clearly false. Nor does he hold that the mind is just a series of experiences. So, which philosopher has the right idea? Hume claims that the idea of personal identity and the self comes from the imagination because we constantly have passing perceptions, yet Hume also perceives things and holds the same argument within the same identity the next day. For example: I have an idea/concept of an apple in virtue of the fact that I’ve perceived an apple many times before. The presence of evil suggests God is either all-powerful but not completely good or he is well-meaning but unable to destroy evil, and so not all-powerful. Best read Hume yourself and make up your own mind. Altogether, Hume’s self believes that there are no personal identities which is an unchanging belief of his. Do we have an idea of an enduring self? This book offers a new reading of Hume’s theory of personal identity — his ‘bundle theory’ of the self or mind — and his later rejection of that theory. “[F]rom what impression cou’d this idea be derived?” And there are views other than those I have expressed as to why Hume said his ‘hopes vanish’. Is it David Hume with his theory of impressions? The existence of evil, Hume holds, proves that if God exists, God cannot fit these criteria. I have mentioned the Reid-inspired ‘no-ownership’ view of self, often attributed (wrongly I believe) to Hume. 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